...Step Into the Mythic...
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Youtube.com/SacredWord Youtube.com/DivineFellowship My Realizations
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NEW!
These Are Dire
& Pivotol Times, With Opportunities For Heroism Abounding!


Anandaguru                Long: 7:49


ON/OFF

From: S R <....@ymail.com>
Subject: The path of Aloneness
Date: April 8, 2014
To: letters@celibacy.info
   
Thank you for sharing the
audio regarding the lonely
path of the yogi. It is indeed
true. I had said that very
same thing the other day
as I watched how everyone
around me clings to their
material possessions.
Owned by them.
I felt very lonely until
I found your audio.
Now I know that I am
not alone though.
It would be lovely to
have a comment
section under your
audio. But for the
time being, I will
express my gratitude
 through email.


Shawn































It's Spring On the Streets Of Oregon:
New Upanishad Commentary Pages Blow




From: AK <...@mac.com>
Subject: Thanks.

Julian, Thank you for a
wonderful meditation about
being a yogi that is currently
on your website. 
OM.  Amen. --- Alan

Thank you for writing Shawn and Alan!

Signs Of Progress In Meditation



From: w <...r@gmx.de>
Date: April 10, 2014
To: letters@celibacy.info

Dear Julian, I am a visitor for about 2 years now - coming every week for a year. Thank you very much for your service! Maybe one day i can add something valuable to the brotherhood. Right now i am trying to integrate the teachings into my life and establishing purity. I wanted to ask you which vocal music you used for your latest teaching: "The Path of the Yogi is a Singular Path"?! It could help me a lot in meditation. Thanks again and may God continue to bless you, Sir!

W.





Thank you W. I would like you to do something valuable for the Brotherhood indeed. How about making us an audio hmm?? The music  on that audio? Why, that was one of my favorite musicians, a fellow named Stephan Micus. Everything he does is sublime and a cut above -- he's a German. 9o)  -- Julian



General Meditation Advice








24 Spiritual Techniques of Our Brotherhood


















Do you have a message to share about brahmacharya? Make us an audio and we will likely run it here as part of our weekly audios starting each Sunday. We prefer .wav files made on a good mic  (separated from  the computer and different  than the built-in mic). If you make an MP3 file that sounds good, we will use it. Try to use  a higher bitrate for MP3s. We also prefer messages that are 2 minutes and less.  Send the audio file to: letters@celibacy.info

Fight Sex Addiction
Like A Man


Freedom From Porn Addiction
Excellent Article


"In a 2012 survey of 1,500 guys, 56% said their tastes in porn had become “increasingly extreme or deviant.” [12] Because consistent porn users’ brains quickly become accustomed to the porn they’ve already seen (See Porn Addiction Escalates), they typically have to constantly be moving on to more extreme forms of pornography to get aroused by it. [13] As a result, just like the rats, many porn users find themselves getting aroused by things that used to disgust them or that go against what they think is morally right. [14]"

From
FightTheNewDrug.Org


False Guru Department

Osho-Rajneesh: 25 Years Later More Truth Spills Out


Man-O-Sphere:
Accidental Experiment Shows
The Superiority of Patriarchy
  ReturnOfKings.com

"Within days a neat little civilization was thriving, each day being slightly more prosperous than the previous one. The women settled into a routine as well. They hung up a clothesline to dry their towels, then proceeded to sunbathe and squabble."

"Men are nothing but clowns to the modern woman"

Note:
The new cultural development called "the manoshere" is a sign of male re-empowerment and awakening. Despite the frequent lack of chastity values in many of the writers, and their frank-talking and crude nature at times, these articles give a lot of insight into the new pathological social situation for men, and insight into the modern feminine mind, and are often worth reading for brahmacharis. Occasionally such articles will be placed here. ReturnOfKings.com is one of the better man-o-sphere sites. Its very title has bearing on the significance of this movement which is really the intellectual awakening of the male from a sex-addicted and false-worship stupor.



Krishna Was Right

Memories Pass Between Generations
BBC News
 

Would You Watch a Reality-Show of Your Life?
Makow


Individuals Can Attain Salvation Only by Escaping From The Herd
Makow


Corporate Career Women Use Poor Women To Advance
   

Studies show link between teenage sexual abstinence & Academic Achievement
(Turning away from sex gives you a brilliant mind)
 
Join The Brotherhood

Get  God's Bliss,
Bless Your Life,
Have Natural Brotherly Friendship,
Preserve Dharma,

Regenerate Culture,
Save your People,
Live Easier,
Step into the Mythic.

Meditation -- Households

Brotherhood
     
           
Brahmacarya.info
 
Excellent resource from the Hare Krsna people

Religious Knowledge, Spiritual  Vision


Women speak about Porn Addiction
  
Scientists speak about Porn Addiction

Christians speak about Porn Addiction


breaking free of sex addiction


Site Advocating Chastity in Dating & Relationships


Sexual Abstinence & Yoga on Allexperts.com



Brahmacharya with Scientific Understanding


Inspiring Quotes on
Brahmacharya 



Tibetan Chants

Vajra Guru, Vajrasattva


Srila Prabhupada's
Frank Discussions on Sex

Brahmacarya.info
 
||||

Henry David Thoreau:
"Love and lust are as far asunder as a flower garden is from a brothel."


Saint Kabir:
"Just after the act, both the partners feel extreme drainage of energy, still no one understands the importance of celibacy."

              
Writings of  Omkaracharya of Portland


The Chidakasha Gita  and Commentary
 



The Agreements of the Brotherhood of the Sacred Word



The Five Stages of Religious Development



 





     
Sinfire





 
 
 What  Continence Is Like






       

    

Nature's Men Fight Back
Heterosexuals For
A Moral Environment

||||

Hindu Teachings
On Celibacy/Brahmacharya

||||

Saint Augustine

Saint Augustine:

"For my will was perverse and lust had grown in it, and when I gave into lust, habit was born, and when I did not resist the habit it became necessity."

||||

Jai Guru Jai Guru Jai
Yogananda:

"To be enslaved by sex is to lose ... everything that man needs to be happy."

A Scientific Treatise
on the
Value of Continence
Dr. R.W. Bernard


Truth & Power Of Christianity
The Incorrupt Body
Of Saint Padre Pio

Homosexuality and Child Sexual Abuse

Buddha

Lord Buddha:

"A wise man should avoid unchastity
as if it were a burning pit of live coals. From the contact comes sensation, from sensation thirst, from thirst clinging; by ceasing from that, the soul is delivered from all sinful existence."

||||

Practice of Brahmacharya
Swami Sivananda



Yoga-Sutra Commentary, Sankara's Posing
Verse 2:52: "The destruction of the covering over the light..."




Upanishad Commentary, Brhadaranyaka 4:3:9,
Showing that the world, during sleep, is fully dissolved and ceases to exist anywhere.

Details and Amplification:

Key phrases are these two pages from Brhadaranyaka Up. (speaking of the individual, the jiva):

"When he goes to sleep he takes along the material of this all embracing world,
himself tears it apart, himself builds it up."


 In the Muller translation he "destroys" the world (upon going to sleep).
In another verse (below) the sleeping individual is described as:

"Having absorbed within himself all intelligence" (Muller)

and
"having by his intelligence taken to himself the intelligence of these breaths"...
(Radhakrishnan)

...with "breaths" inserted (by the translator) for prana, which is intelligent. In other words: 'Having absorbed into himself the intelligent prana' -- keeping in mind that the world is conceived, in this system, to be made of  intelligent prana. For the same section Muller refers to the prana being "kept in" by the sleeper.

One of the Upanishadic metaphors about Brahman is that he is like a spider who projects the web-world out of his body, then draws it back into itself, as some spiders do. The truth is that this metaphor also applies to the individual jiva who projects the world into existence each morning "in a trice" (to quote Yogananda), then withdraws it nightly again, along with all its "others" or occupants, each night. Upon death there is no need to grieve a "world left behind" or "others left behind" -- because you will be taking it with you and re-manifesting aspects of it, in the higher bardos, through the same agency of vasanas in the astral body.

More Below...



Upanishad Commentary, Brhadaranyaka 2:1:17

Also indicating that the world ceases to exist nightly
 
-- 'Having taken into himself the intelligence of prana' --

If the rishis who wrote this had the conventional understanding of sleep they would have spoken in terms of the jiva "no longer perceiving" a world or being unconscious of it. Instead this rishi states that the jiva takes into himself the very "materials" of the world. When the materials that constitute an object are withdrawn, that thing disappears. The idea is completely against all of our assumptions about life and the world. Radhakrishnan has tried to explain "materials" as vasanas. But if vasanas was intended (that the jiva withdraws the vasanas) -- "vasanas" is the word the rishis could have used. Besides, vasanas are in the individual body-brain -- not out in the world.

Most of the men who wrote Upanishadic verses were samadhi-yogins and they had profound occult understanding about how the world arises. This understanding is, indeed, set there before our eyes in these verses: That the world no longer exists when the individual sleeps and that continuous "others" in the world each waking morning are a fruit of karma and conditioning resuming.

In like manner, no world is "left behind" at death, but rather, it dissolves as our body,
basis of the world, dissolves. By understanding this daily you will be able to begin dissolving -- plus upgrading -- your projected world samsara much faster. You should not think of the world as a hard-and permanent reality. To do so helps lend that quality to it. There is nothing definite or permanent about it. It literally is dissolved nightly, along with the continuous "others" who "were found again upon waking" who are themselves nothing but your own personal conditioning. Their 'continuity" (from night to morning) is also a feature of your own conditioning. The "wife who cooked through your nap" or the "people still there in the morning" -- were originally a "phenomenon" or notion, even as one returns to an idea or re-visits a plan or conception. You have firmed up the "continuing others" story ("others" who are there again on waking) over incarnations via repetition of the phenomenon, just as one returns to an idea once-entertained, finding it evolving and a bit different but mostly the same. But those "others" in the waking world dream are no different than the projected "others" of your dream life. Their relative stability is due to the grossness of the body and depth of the body-etched samskaras. Their "stability" comes from the fact that the "others" scenarios are etched in the body as samkaras. That inertness or grossness of the body is what gives the relative stability to "others" or "towns" or "my life" each time you wake.

More Below...



It was my experiences with savikalpa samadhi and its attendant ability to separate the astral body from the physical -- that taught me this truth and what these Upanishad verses are really trying to say. A natural desire when separating from the body is to ground the mind in things to do with the world-ego or the world-left behind, to create continuity of consciousness between the world-self and the dream or astral self. Thus my objectives were to stay in my room, or around my house, in the astral body and also to look upon my own body very much like a newborn baby looks upon his own limbs in amazement, trying to become familiar with them. Both repeated quests produced the same unexpected results.

I found that upon entering my room in the astral state it was very difficult to keep the room in its normal form. The room would begin to rapidly mutate and change, with strange and surprising features such as a window appearing where there was none (with perhaps a sunny garden and gently waving tree flowers beckoning on the other side, etc.), or creatures in the room or nearby. Upon gazing at any object, the object would become like a channel or conduit to different places or astral planes, and I would immediately leave the room and find myself in another world.

I realized that I was, myself, keeping the room together through an effort of will and memory.

For this reason, when having authentic conscious out-of-body experiences, the yogi or adept is exhausted upon waking and is unrested. This is likely because of the act of will required to keep a semblance of the remembered world erected, especially in a state when the prana is no longer outgoing through the body filter, or body-filmstrip. It's as though one does not totally dissolve the world, yet it is found to be more subtle. A part of one's prana is devoted to keeping a semblance of the remembered world erected, thus one awakes very tired. This matches the accounts of astral-projection adepts who have written about their experiences, such as Moody (British) and Monroe (American).

When folks have "after death" experiences where they "see their grieving relatives" or "watch their own funeral" -- the same process is happening: They are holding together "a world" through attachment and powerful emotion, and experiencing new and particular karmic experiences now from the astral plane. ('I died and saw an old left-behind world for a bit..." -- thousands of times over incarnations, it's an often-repeated habit of mine') As they tire plus get more attracted to the things beyond, their power to keep the old world erected wanes. Those who come back and "tell about the afterlife" and these experiences are misunderstanding what has really happened. As with this world, they were only experiencing themselves and their own karma.

The normal state of an innocent yogi is to have very little interest in the world-left-behind upon "awaking" in an astral state. I felt, in my adventures, that the real reason my room would immediately morph with strange new features was my own disinterest in "keeping" it the way it was! The astral conditioning is so much more luminous and potent one cannot retain much interest in the old room, or the old world. Your astral self views the old left-behind world  as holding as much interest as a mouldering bone or the dark sketch of a crude tomb. To keep that room or world erected is really an unnatural state, and probably an ignorant state. One of the features of the religious life is that the experience of Aum, divine light, and God's bliss makes one disinterested in pleasurable astral phenomena and one has no inclination, upon finding himself in that state, to go anywhere. Any more than he finds himself, as a yogi in the waking state, inclined to take trips, visit fairs, or go visiting people. He is contented both here and there.

This understanding of the literal non-existence of the physical world during sleep is new metaphysical understanding that liberates, dug from the ether by yogic meditation and the uncovering power of Aum. All my brothers who practice the meditation techniques of my lineage will find these statements to prove out.

Question: "Why do I sometimes become aware of my sheets, pillow, and bed when I am sleeping?"
Answer: Your life force is in a state of partial return or fluctuation back to the body, enough to re-manifest a portion of the world, the portion closest to your body.

-- Anandaguru Omkaracharya of Portland

Chastity Links
Brahmacarya.info Sexaholics Anonymous
The Power Of Purity www.celibrate.org
Strengthen The Family.net Life Star Network.com Fight The New Drug.org
 
Brotherhood of The Sacred Word
 
Noob Baha'u'llah Pwns The Bab in Epic NWO Fail